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As for single women, of which there were many during the era, they could request to be placed into employment under the authority of a guardian.

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Hulda Garborg helped to change that. Norwegian law changed later, during the reign of Christian V (1670-1699). His regime issued the Law in Norway (1687) which, following the Danish rules of that time, defined unmarried women as minor. However, onlne 1845, a first step towards women's emancipation was taken with the "Law on the vast majority for single women", for which the age of majority was recognized at age 25, without a requirement for Free online dating site norway to a guardian after that age. In this first part of the century, women worked in the early textile mills (1840) and in the tobacco factories which were reserved for their employment. They also worked in the food industries and jobs requiring "little hands", but they did not work in heavy industry. The literature marketed to women of the time was still a reflection of society's value system: only the quest onliine a husband was to be found in these novels. Among the women writers published in Norway during the era were Hanna Winsnes, Marie Wexelsen and Anna Magdalene Thoresen.

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During this period, new laws were passed, and although they did not at once revolutionize the status of women, barriers were being crossed regularly and rapidly. Dxting equality of women with men became almost complete in the space of just two generations. In 1854 the law on royal succession was passed. The rule of, who wanted women to be entitled to nothing beyond joint-ruler status, lapsed and equal inheritance for both sexes became the rule. But this did not happen without heated debate and resistance. In 1863, a new law is passed on the age of majority that succeeds that of 1845: women attained the age of majority at 25 years, as well as men. As for widows, divorced and siite, they become major "regardless of Dating en kvinne Bergen. In 1869, the age of majority was reduced to 21, although not without some wondering whether it was defensible for women.

The committee ohline law, believing that women matured more rapidly than men, stated that this age is very suitable for her. In 1866, a law was passed establishing free enterprise (except for married women) so that anyone could obtain a license in their city. But it is mainly through literature that women expressed themselves. Camilla Collett is the first writer who went outside the bounds sitr had been established for women's literature up until that time, onllne whose most famous novel, The Daughters of the Prefect (1855), deals with the education of bourgeois women in the 19th century. The central theme of this novel is the conflict between the standard conventions of society and the feelings and needs of the individual.

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Also, Aasta Hansteen served as a passionate voice of the feminist cause, and whose colorful persona norwaj as a model for the character of Lona Hessel in Henrik Ibsen's The Pillars of Society (1877). The writers who took up the case for women would claim Camilla Collett as their inspiration, and thus created the first wave of feminism in Norway. In 1871, Georg Brandes initiated the movement of The Modern Breakthrough: he asked that literature serve progress and not reactionary views.

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All would speak for the cause of women. Camilla Collett and Aasta Hansteen wrote to defend the cause of feminist theories that were an integral parity of a larger program for the authors of the Modern Breakthrough. For the latter, it will be to defend the oppressed people against the social expectations of the time, of which the wife Free online dating site norway one: women who received a primary education whose sole purpose was marriage, women who were unable to continue to fully enjoy intellectual lives, who could not freely dispose of their own life and body. This is especially through two plays, The Pillars nirway Society (1877) and A Doll's House (1879), where Ibsen took up the cause of modern humanism and individualism. The latter play in particular had a significant influence on the feminist movement even outside Norway, as it was translated into several languages and performed widely across Europe and beyond.

During 1880, Norway experienced a proliferation of debates, the first concern of women being that of double standards. During the 19th century, Norway was a very poor country, which led to a rural exodus and high levels of emigration. In 1882, Norway had 30,000 departures from a population of 1. The consequence was the disintegration of the family unit, resulting in the increase in births outside marriage and an overwhelming increase in prostitution. The explosion of prostitution and the proliferation of brothels cause strong reactions, which focused public attention on the problem of sexual morality.

If you support this extinction then you are the evil, racist scum that should not reproduce. I just returned from Lodingen where i was visiting my relatives and I have started to notice ste you speak of. Im an American but I want to return to Norway because the people and the culture there are like no other cultural heritage sitw Europe. It is also where my grandparents are from originally. You are absolutely correct the white nordic race will die out because of multicultural social engineering and race baiting propoganda. It is not LOVE IT IS JUST SICK. Fuck NIGGERS bastard they should all Drop Dead!!!. I am black or brown or whatever you label me but why has this conversation quickly degenerated to hate, and now the shooting of blacks in Europe and America. What has color to do with Norwegian girls. No onlie hates black men simply because you are black.

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